UNITY CHURCH UNIVERSAL

913 Tracy Avenue, Kansas City, Missouri 64106
Office: 816-421-6446 · Prayer: 816-221-6995

 

Unity's Healing Legacy
by Rev. Eleanor Fleming
(September, 2004)

    

 

        Unity was founded on spiritual healing. However, it was not just the Fillmores who had healings. After Myrtle Fillmore was healed of tuberculosis, she had a healing ministry that looked like that of Jesus. In Weekly Unity from the year 1926, there were letters every week reporting dramatic spiritual healings—the blind received their sight, the paralyzed stood up and walked, the deaf could hear. All manner of physical conditions, including cancer, were disappearing overnight.

        Dr. Richard Cabot, one of America’s leading physicians in that era stated that 75% of all illnesses cure themselves, most without anyone’s even finding out that they were present. "No scientific man, he said, uses the word incurable because there is no reason to use it. Incurable simply means that the cure has not yet been discovered." Another New Thought doctor stated that all true healing is spiritual healing and that drugs did not heal because the approach was too materialistic. This was 1926!

        From the number of healings reported each week, we can conclude that our Unity pioneers knew the teachings of Jesus not as theory, but as practical principles, which applied with faith, produced the same results that Jesus got. How many times did Jesus say that faith has made you well?

        Our pioneers knew that the body is affected by thoughts and emotions, and that until the awareness of the source of healing is established in mind, it will not manifest in body and affairs. Imelda Shanklin wrote in a 1926 Weekly Unity article, "When a word of Truth is spoken with conviction of its power it starts on its journey from the center of life with us out into the world of manifestation. In pushing outward it sends before it the thoughts and attitudes that have been lodged in mind and drives out darkness that it may radiate the glory of the Infinite."

        What is healing? The root word holos means wholeness. From the same root is derived holy, holistic and health. Healing is opening to God’s presence and experiencing the Truth of our being as wholeness. All healing is accompanied by a growth in consciousness of the wholeness that we already are.

        Spiritual healing is a cocreative process. Cocreative means that God has a role and we have a role. God’s part was done in the beginning when man was created whole, made in the image and after the likeness of God. Wholeness is the reason that healing can occur at all. Our part is to culture an awareness of that wholeness. An awareness of wholeness invested with faith brings it forth into expression.

        Jesus, the man, did not heal anyone, nor did he ever take credit for the healings that are attributed to him. It is the Christ within that does the work. The title of Charles Fillmore’s book Jesus Christ Heals, is present tense. It is not Jesus Christ Healed. The same Christ consciousness that Jesus expressed so fully exists as the source of healing within each individual and can be accessed more easily today because Jesus paved the way for us.

        Jesus is not a mediator, but a model to follow. He made a shift in consciousness so profound that it opened up a pathway into the spiritual dimension. In the concluding chapter of Jesus Christ Heals, Charles Fillmore credits Jesus with reestablishing the direct connection with God that gives us access to his consciousness. He writes, "Jesus Christ released the electric atoms in his body and formed a conduit in the ether through which divine life is again flowing to the inhabitants of this planet."

        With the rise of the holistic health movement in this New Age, one would think there would be healings by the thousands. Yet, many today still believe that spiritual healing stopped with Jesus and the apostles, and that today we must look for material remedies. The Truth has not changed. The Christ within us as the source of healing potential is still there awaiting our recognition. The teachings of Jesus and the message of Unity based on those teachings have not changed. What is needed is a reminder that the faith of our Unity pioneers was based on disciplined spiritual practice. As Charles Fillmore wrote in the Twelve Powers of Man, "You cannot live and grow on the reflected light of Jesus of Nazareth. The only begotten Son of God must come forth in you as it did in Jesus." Eric Butterworth once said that Unity was the toughest religion because we had to take responsibility for the conditions of our lives.

        Jesus taught his disciples to put God first. He taught them the practice of the silence, "going into the inner chamber and closing the door and praying to the Father in secret." He taught them to pray affirmatively, believing that they had received.

        The Fillmores practiced the silence, not for a few minutes but for many hours each day as Jesus himself did. They prayed affirmatively. I have seen affirmations, handwritten in grease pencil by Charles Fillmore in the archives. Myrtle made a daily practice of the I am statements of Jesus; she especially liked "I am the resurrection and the life," knowing that it is the Christ within that reenlivens what has died in us. Both of them used the Bible and a metaphysical interpretation of it as a spiritual tool, and they taught other Truth students to do the same.

        By culturing an awareness of the Christ through spiritual discipline, our Unity pioneers fulfilled the promise of Jesus and did the works that he did. When Jesus was called to do healing work, the disciples who sometimes accompanied him were Peter, James, and John. Metaphysically, they represent three faculties of mind that figure most prominently in the healing process, namely, faith, judgment, and love. Our pioneers had the faith that perceives wholeness, no matter what condition exists in the body, and affirmed that wholeness with boldness and authority. In giving credit to God for their healings, they were demonstrating righteous judgment, seeing themselves not as victims, but as divine instruments, manifesting through adversity the glory of God. Through the spiritual faculty of love they were able to be a compassionate healing presence for themselves and others. We honor our heritage by living up to the high standard, the Jesus Christ standard, that our pioneers set for us.

Copyright 2004, Eleanor Fleming
Used with Permission
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Last modified: February 19, 2004